{"id":99252,"date":"2022-11-20T06:20:45","date_gmt":"2022-11-20T04:20:45","guid":{"rendered":"https:\/\/rdpinto.org\/?p=99252"},"modified":"2022-11-20T06:20:45","modified_gmt":"2022-11-20T04:20:45","slug":"guard-your-tongue","status":"publish","type":"post","link":"https:\/\/rdpinto.org\/en\/guard-your-tongue\/","title":{"rendered":"Guard Your Tongue"},"content":{"rendered":"<p><strong><em>\u201cWho is the man who desires life, who loves days of seeing good? Guard your tongue from evil, and your lips from speaking deceit\u201d<\/em><\/strong> (<em>Tehillim <\/em>34:13-14)<\/p>\n<p><strong><em>\u201cA healing tongue is a tree of life, but distortion in it breaks the spirit\u201d<\/em><\/strong>(<em>Mishlei<\/em> 15:4)<\/p>\n<p>Rabbi Shimon bar Yochai relates (<em>Yalkut Reuveini<\/em> 26): They asked the snake, \u201cHow is it that you bite someone in one limb, yet your poison travels throughout all the limbs of the body?\u201d To which it replied, \u201cBefore you ask me, why don\u2019t you speak to the slanderer? He sits in Rome and strikes in Syria, or sits in Syria, and strikes in Rome.\u201d<\/p>\n<p>Rav Sheshet said on the authority of Rabbi Elazar ben Azariah: Whoever relates slander and whoever repeats slander, and whoever gives false testimony against his neighbor, deserves to be cast to the dogs, as the pasuk says, \u201cYou shall cast it to the dogs.\u201d This is followed by, \u201cYou shall not take up a false report\u201d (<em>Pesachim<\/em> 118a).<\/p>\n<p>Rabbi Yirmiyah ben Abba said: Four classes will not receive the Presence of the <em>Shechinah<\/em>: the scoffers, the flatterers, the liars, and the slanderers. The class of scoffers, as it says, \u201cHe stretched out His hand against scorners.\u201d The class of flatterers, as it says, \u201cFor a flatterer shall not come before Him.\u201d The class of liars, as it says, \u201cHe who speaks falsehood shall not be established before My eyes.\u201d The class of slanderers, as it says, \u201cYou are not a G-d Who desires wickedness; evil shall not sojourn with You,\u201d i.e., \u201cYou are righteous, Hashem, evil cannot exist with You\u201d (<em>Sotah<\/em> 42a).<\/p>\n<p>Regarding the sin of slanderous speech, regardless of whether one slanders a distinguished person or a simple one, he must pay one hundred <em>sela<\/em>. We see that speech is more significant than deed, for the decree against our ancestors in the Wilderness was sealed due to the sin of evil speech, as the pasuk says, \u201cThey have tested Me ten times and have not heeded My voice\u201d (<em>Arachin<\/em> 3:5).<\/p>\n<p>The <em>Shelah<\/em> (<em>Sha\u2019ar HaOtiot<\/em>, <em>Oht Shin<\/em>) expounds, mincing no words in his description of the <em>ba\u2019al lashon hara<\/em>: There is no limit to the punishment of the sin of evil speech. Our Sages clearly state that there are four groups which will not merit receiving the <em>Shechinah.<\/em> They are: the scoffers (*<strong>\u05dc<\/strong>~\u05e6\u05e0\u05d9\u05dd), the flatterers(<strong>*\u05d7~<\/strong>\u05e0\u05e4\u05e0\u05d9\u05dd) , the falsifiers (<strong>*\u05e9~<\/strong>\u05e7\u05e8\u05e0\u05d9\u05dd), and those who consistently speak <em>lashon hara<\/em>(<strong>*\u05de<\/strong>~\u05e1\u05e4\u05e8\u05d9 \u05dc\u05e9\u05d5\u05df \u05d4\u05e8\u05e2) . The initials of these words spell \u05d7\u05e9\u05de\u05dc. If I were to write at length about the gravity of this sin and the magnitude of its punishment, as mentioned in the Talmud, the Midrash, and the Zohar, it would be a very long discourse. All I have come to say here is that these four categories are the forerunners of defilement. They suck a person into Gehinnom, where an ever-burning fire consumes him. The most serious form of <em>lashon hara<\/em> is <em>rechilut<\/em>. It is categorically forbidden to accept the words of a gossipmonger.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201cWho is the man who desires life, who loves days of seeing good? Guard your tongue from evil, and your lips from speaking deceit\u201d (Tehillim 34:13-14) \u201cA healing tongue is a tree of life, but distortion in it breaks the spirit\u201d(Mishlei 15:4) Rabbi Shimon bar Yochai relates (Yalkut Reuveini 26): They asked the snake, \u201cHow [&hellip;]<\/p>\n","protected":false},"author":23,"featured_media":28027,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"give_campaign_id":0,"_coblocks_attr":"","_coblocks_dimensions":"","_coblocks_responsive_height":"","_coblocks_accordion_ie_support":"","footnotes":""},"categories":[1110],"tags":[],"class_list":["post-99252","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-guard-your-tongue"],"_links":{"self":[{"href":"https:\/\/rdpinto.org\/en\/wp-json\/wp\/v2\/posts\/99252","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rdpinto.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rdpinto.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rdpinto.org\/en\/wp-json\/wp\/v2\/users\/23"}],"replies":[{"embeddable":true,"href":"https:\/\/rdpinto.org\/en\/wp-json\/wp\/v2\/comments?post=99252"}],"version-history":[{"count":0,"href":"https:\/\/rdpinto.org\/en\/wp-json\/wp\/v2\/posts\/99252\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/rdpinto.org\/en\/wp-json\/wp\/v2\/media\/28027"}],"wp:attachment":[{"href":"https:\/\/rdpinto.org\/en\/wp-json\/wp\/v2\/media?parent=99252"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rdpinto.org\/en\/wp-json\/wp\/v2\/categories?post=99252"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rdpinto.org\/en\/wp-json\/wp\/v2\/tags?post=99252"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}